WEBVTT

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Unknown: Paisley.

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Paisley: Hey everybody, Paisley,
imperfect. And today we're going

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to talk about miracles. It's a
topic that's been on my mind a

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lot lately, but I think it's
because of what we've been

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reading in Come follow me and
where we're at in the Book of

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Mormon. And just real quick, in
case you're behind, we are at

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the very beginning of third
Nephi. So many of us know that

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the Savior comes in third Nephi,
chapter 11, and Samuel, the

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Lamanite, comes at the very end
of Helaman. Oh my goodness. So

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Samuel the Lamanite comes and he
says that in five years, Jesus

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is going to be born, right? And
then we have all of the signs

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and all of the things, and then
the people can't decide what

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they're going to do between the
time that the Savior is born and

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the time that He's crucified.
They go back and forth and up

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and down and in circles and all
over the place. They can't

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decide if they're going to be
good or not. But when they are

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good, there are lots of miracles
that happen. I know that

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President Nelson has been
talking a lot about miracles

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lately, and it seems like a lot
of the apostles have been it

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might just be me, which is fine,
that happens too, but it just,

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it just feels like there's a lot
of buzz in the air about the

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miracles of the last days. I
didn't want to take the

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traditional approach and just
share a bunch of stories. I

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didn't want to do that because I
think we're all aware of that.

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What I wanted to do was take it
from the perspective of, how do

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we recognize a miracle? How what
are the what are the telltale

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signs of a miracle? I will say,
however, that the more I read,

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the more I understood why, when
people talk about miracles, they

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share their own experiences. And
I'll get to that in a little

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bit. Before I get there, I
wanted to share some other

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things that I found first. So on
the church's website, you may or

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may not be aware, but on the
church's website, up in the top

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navigation, if you click on
Libraries, there's a section

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there called topics and
questions. And within the topics

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and questions, there's a section
on miracles. And I'm going to

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start with a few things that I
found there. It says miracles

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represent moments when God works
with his power on behalf of his

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children, that's pretty simply
put. So God uses his power on

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our behalf, and that, to me,
that tells us how a miracle

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works, but it doesn't tell us
how to recognize one, at least

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not super obviously, you know me
by now, maybe, hopefully, I am a

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logical pragmatist. So when I
read that, when I read miracles,

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represent moments when God works
with his power on behalf of his

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children, my brain changed it to
when God uses his power to do

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something for me that's a
miracle. Later on on that page,

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there's a quote from elder
Ronald A Rasband, and he said,

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The Lord performs miracles to
remind us of His power, His love

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for us, his reach from the
heavens to our mortal

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experience, and his desire to
teach of that which is of most

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worth. Now, again, the logical
pragmatist in my brain heard God

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uses miracles to remind me that
he's there, that he's aware of

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me, my specific circumstances,
no matter how insignificant I

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may feel. I'm going to switch
that just a little bit and say

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God uses miracles to remind us
that he's there, that he is

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aware of us and our specific
circumstances, no matter how

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insignificant we may feel later
on. There's another quote from

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elder Rasband. He said, many of
you have witnessed miracles more

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than you realize, they may seem
small in comparison to Jesus

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raising the dead, but the
magnitude does not distinguish a

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miracle only that it came from
God. Not all miracles are big.

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Some are tiny, but size does not
a miracle make. Here's another

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nugget from that same page. Some
miracles take place quietly,

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such as when a person gains a
testimony of God's truth, that's

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a miracle, experiences a mighty
change of heart, obtains

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forgiveness from the Lord, or is
blessed with peace and strength

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during a difficult. Time, those
are seemingly small and

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significant experiences. Do we
all consider them a miracle? I

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do now, and now I'm going to ask
another rhetorical question, are

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we looking for miracles in all
the wrong places? Those of us

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who don't think we witness them?
Are we just not seeing them

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because we're looking for big
things when really the miracles

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in our lives are smaller things?
Are we expecting angelic choirs

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with trumpets to announce the
arrival of a miracle? What are

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we expecting? What are we
looking for? I found another

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really good source for info for
this episode in 2001 then Elder

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Dallin H oaks. He gave a talk at
a church educational system

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fireside in Calgary, Alberta,
Canada, titled miracles. He

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gives us a pretty good
definition. He talks about

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different types of miracles, but
he gives us kind of an overall

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umbrella definition of what a
miracle is. He said a miracle

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has been defined as a beneficial
event brought about through

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divine power that mortals do not
understand and of themselves

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cannot duplicate. So there's
three things. There are three

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qualifications, if you will,
within that definition for

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something to be considered a
miracle. Number one, it's

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brought about by divine power.
Number two, mortals do not

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understand. And number three,
mortals cannot duplicate. And I

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have to share this quote from
this, this talk, because it's so

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it's just, it's classic
President oaks, he said the word

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miracle is used in different
ways. We sometimes say that

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anything happening we cannot
explain is a miracle. To me, a

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computer is a miracle. So our
cell phones and space travel.

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But these wonders are
explainable by physical laws and

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understood by some mortals. I
call them miracles because I do

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not personally understand them
and therefore cannot duplicate

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them at will. Super classic
President oaks, right? Like you

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guys probably know how this
works. He's an incredibly smart

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man. He's an attorney like he's
he's an incredibly smart person,

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and he's just like to me a
computer and a cell phone, those

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are miracles because I don't
understand how they work. I

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can't make them work. I can't
duplicate them. To me, that is a

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miracle. I just I had to share
it because it was so classic

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President oaks. But a little bit
later on in the talk, he says, I

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will now describe two types of
genuine miracles. These two fit

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all of the elements of the
definition. They are brought

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about by divine power. Mortals
do not understand them, and

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mortals cannot duplicate them of
themselves. And then the two

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types of miracles that he lists
are miracles brought about by

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the priesthood and miracles
worked through the power of

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faith without specifically
invoking the power of the

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priesthood. As always, I
recommend that you go read the

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talk in its entirety. I cannot,
in 20 How long are we going?

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We've only been eight minutes so
far. I cannot, in 20 to 30

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minutes go through all of the
different points in this talk,

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it would take a lot longer than
that. So please, please, please,

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go read the talk. I'll make sure
that it's linked out in the

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notes, but go read it for
yourselves, because he gives a

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little bit more detail than I'm
going to share here. So two

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types of miracles. Miracles
worked by the power of the

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priesthood, and miracles work
through the power of faith

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without specifically invoking
the power of the priesthood. And

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he talks about how miracles are
not miracles are I don't

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remember exactly how he puts it,
but the the gist of it is

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miracles are not exclusive to
one group of people. You do not

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have to be a member of the
Church of Jesus Christ of Latter

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Day Saints to receive or
participate in or see a miracle

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in your own life. You don't even
have to be religious. Miracles

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happen to everyone. Go read the
talk. He talks about macro

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miracles and micro miracles, and
this is when I started to

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understand why people share, why
people share the stories of the

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miracles that have happened in
their own lives, to try and

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explain how to see them in your
own macro miracles are ones that

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affect lots of people. So he
gives two, I think he gives

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three examples. I'm going to
share. Oh, I'm going to share

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all three. Jesus's triumph over
physical and spiritual death was

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number one. So the Atonement is
a miracle. The second one is

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the willingness of the youth,
the young adults who. Their

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1819, year olds, the their
willingness to put their

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education, their sports, their
whatever they have going on in

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their lives, to put that aside
for a year and a half to two

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years, to go serve a mission and
share the gospel with others.

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That is a miracle. And then the
third one. Now remember this

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quote or this this talk was from
2001 and the third one that he

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talks about is the amount of
genealogy that was done in just

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the first year that Family
Search had launched. He gives

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some really interesting
statistics on missionary, I hate

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to say this, missionary
fatalities. He gives some really

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interesting statistics on that,
and he gives some interesting

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stats on on Family Search and
what happened during its first

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year. You should definitely go
check those out. It's worth

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going back to read. So that's
macro miracles. Macro miracles,

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lots of lots and lots of people
the second so micro miracles are

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the kinds that impact only a few
people. And he quotes President

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Kimball and says, what kinds of
miracles do we have? All kinds,

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excuse me, Revelations, visions,
tongues, healings, special

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guidance and directions evil
spirits cast out. Where are

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they? Recorded in the records of
the church, in journals, in news

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and magazine articles and in the
minds and memories of many

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people. So he was quoting
President Kimball from the late

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80s when he said that late 80s,
early 80s. Okay, micro, macro

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miracles, lots of people, micro
miracles, just a few people,

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maybe only one. Now, I don't
know if you're seeing what I'm

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seeing, but as I, as I said
before, as I start, as I've been

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going through all of these
things, I'm starting to

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understand why people share
examples of miracles to help

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teach us how to see them. When
we share a story that the Savior

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taught in parables stories,
right, when the stories are

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shared, we get the message that
we need for ourselves. So when

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people are sharing examples of
miracles, they are pointing out

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something that potentially has
happened in your life that you

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can now recognize as a miracle.
Duh, because we're all

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different. That means all of our
miracles are different too. It's

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like how we talked about a few
episodes back about how the

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spirit talks to us. The Spirit
talks to us in different ways.

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Our miracles are going to be
different. Our earthly

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experience is going to be
different because we are

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different. It's supposed to be
that way, and we have we have to

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be careful about sharing our
experiences with miracles.

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People share experiences, not to
brag about them, but to show us

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that if we have a similar
experience, it was our own

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miracle, there is a section in
that talk that is called when

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miracles don't happen. We're
going to come back to sharing

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miracles in a second, but I want
to just touch on this point

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really quick. President oaks, he
says most of us have offered

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prayers that were not answered
with the miracle request we

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requested at the time we
desired. And that actually makes

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me think of elder Holland, and
we have in Relief Society coming

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up. We're using elder Holland's
talk, the one from the most

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recent conference. And now I
can't remember. My brain is just

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not working today, apparently.
But elder Holland is talking

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about how his prayers for the
life of his wife were not

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answered in the way that he
hoped. Right? President oaks,

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most of us have offered prayers
that were not answered with the

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miracles we requested at the
time we desired miracles are not

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available for the asking. We
know this from the Lord's

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revelation directing that the
elders should be called to lay

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hands on and bless the sick. And
then he quotes Doctrine and

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Covenants. Section 42 verse 48
he says, It shall come to pass

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that he that hath faith in me to
be healed and is not appointed

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unto death shall be healed. He
continues the will of the Lord

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is always paramount. The
priesthood of the Lord cannot be

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used to work a miracle contrary
to the will of the Lord. We must

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also remember that even when a
miracle is to occur, it will not

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occur in our desired schedule,
the revelations teach that

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miraculous experiences occur in
his own time and in his own way.

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The Lord uses his power for the
benefit of his children in his

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time and in his way to provide
miracles for us. A. And then

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President oaks counsels us. This
is when the whole sharing thing

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comes in. He counsels us about
when to share and when not to

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share our own miracles. He says,
Why don't our talks in general

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conference and local meetings
say more about the miracles we

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have seen? Most of the miracles
we experience are not to be

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shared consistent with the
teachings of the scriptures, we

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hold them sacred and share them
only when the Spirit prompts us

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to do so. And I'm not going to
read them here, but he he quotes

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four different scriptures, and
you should definitely go look

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those up. He warns that us
sharing our miracles at the at

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the wrong time could be a very
bad thing, and this is what he

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says, it is usually
inappropriate to recite

00:15:44.680 --> 00:15:48.220
miraculous circumstances to a
general audience, that includes

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people with very different
levels of spiritual maturity. To

00:15:51.820 --> 00:15:55.060
a general audience, miracles
will be faith reinforcing for

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some, but an inappropriate sign
for others. He talks about

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earlier, earlier in this talk,
he talks about what

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inappropriate signs are, and he
talks like he talks about fake

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miracles and the adversaries
counterfeit for a true miracle

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that comes from our Heavenly
Father. And so when you put that

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together with sharing our
miracles, we have to be careful,

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because while they may be while
us sharing our miracle may be

00:16:27.440 --> 00:16:31.220
faith promoting for some people,
it may be an inappropriate sign

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for other people. Please go back
and read it, because it also

00:16:36.980 --> 00:16:41.860
talks about it also goes into a
really good explanation about

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the difference between seeking
miracles and asking for a sign.

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And I don't know that I had ever
put those two together, but it

00:16:52.360 --> 00:16:56.860
makes sense. Are we looking for
miracles, and why are we looking

00:16:56.860 --> 00:16:59.380
for why are we looking for
miracles? Are we looking for

00:16:59.380 --> 00:17:05.580
miracles as faith promoting and
faith reinforcing, or are we

00:17:05.580 --> 00:17:13.080
looking for miracles as a faith
starter? And I think I think

00:17:13.080 --> 00:17:17.160
back to like Layman and Lemuel.
How many angels did those guys

00:17:17.160 --> 00:17:22.940
see? And they still didn't get
it. They still wouldn't listen

00:17:25.400 --> 00:17:31.100
and so. But then Mary Magdalene,
waiting outside or going to the

00:17:31.100 --> 00:17:43.420
tomb of the Savior, sees him.
She in my own brain, that is and

00:17:43.420 --> 00:17:47.560
I think of corihor too, like
asking for a sign, and what

00:17:47.560 --> 00:17:52.360
happens when we ask for a sign
and versus what happens when we

00:17:52.360 --> 00:17:55.480
are seeking miracles, what
happens when we are looking for

00:17:55.480 --> 00:17:59.680
something to give us faith,
versus looking for something to

00:17:59.740 --> 00:18:04.140
reinforce the faith that we
already have. And elder pres

00:18:04.140 --> 00:18:07.320
elder then elder President oaks
goes into a much better

00:18:07.320 --> 00:18:12.300
explanation of that. Please,
please, please, go read it. Also

00:18:12.300 --> 00:18:16.980
in this talk, he shares a ton of
stories, of miracles, some from

00:18:16.980 --> 00:18:20.900
his own life, some that have
been recorded. So even though,

00:18:20.900 --> 00:18:24.980
like he's counseled us to be to
be careful, to not share our

00:18:24.980 --> 00:18:29.720
miracles, unless, and this is
what he says, although we are

00:18:29.720 --> 00:18:32.840
generally counseled not to speak
of sacred things like the

00:18:32.840 --> 00:18:35.840
miracles we have witnessed,
there are times when the Spirit

00:18:35.840 --> 00:18:39.140
prompts us to share these
experiences, sometimes even in a

00:18:39.140 --> 00:18:43.480
setting where where our account
will be published, the miracles

00:18:43.480 --> 00:18:46.360
written in the Scriptures were
obviously intended to be shared,

00:18:46.540 --> 00:18:49.540
usually to strengthen the faith
of those who already believed.

00:18:49.960 --> 00:18:53.440
Modern servants of the Lord have
also felt impressed to describe

00:18:53.440 --> 00:18:57.700
miraculous events to strengthen
the faith of believers. Many of

00:18:57.700 --> 00:19:01.500
these have been published, and
then after, he says that he

00:19:01.500 --> 00:19:04.620
shares a whole bunch of
different miracles, and they're

00:19:04.620 --> 00:19:07.680
really cool. Go read them.

00:19:10.080 --> 00:19:13.260
But then towards the very end,
so after he shares all of these

00:19:13.260 --> 00:19:17.340
miracles about changing bodies,
bringing people back to life,

00:19:18.000 --> 00:19:23.180
saving temples, all of these
things, he says this at the end,

00:19:23.360 --> 00:19:26.900
changing bodies or protecting
temples are miracles, but an

00:19:26.900 --> 00:19:30.440
even greater miracle is a mighty
change of heart by a son or

00:19:30.440 --> 00:19:34.160
daughter of God. A change of
heart, including new attitudes,

00:19:34.160 --> 00:19:38.000
priorities and desires, is
greater and more important than

00:19:38.000 --> 00:19:42.100
any miracle involving the body.
I repeat, the body will be

00:19:42.100 --> 00:19:45.400
resurrected in any event. But a
change affecting what the

00:19:45.400 --> 00:19:49.420
Scripture calls the heart of a
spirit, son or daughter of God,

00:19:49.720 --> 00:19:53.740
is a change whose effect is
eternal, if of the right kind.

00:19:53.800 --> 00:19:57.580
This change opens the door to
the process of repentance that

00:19:57.580 --> 00:20:01.320
cleanses us to dwell in the
presence of God. It introduces

00:20:01.320 --> 00:20:04.500
the perspective and priorities
that lead us to make the choices

00:20:04.860 --> 00:20:08.760
that qualify us for eternal
life, the greatest of all the

00:20:08.760 --> 00:20:12.840
gifts of God. So the biggest
miracle that you and I can

00:20:12.840 --> 00:20:16.200
witness in our own lives is the
change of our own hearts,

00:20:17.100 --> 00:20:19.980
aligning our will with the will
of our Father in heaven.

00:20:21.840 --> 00:20:24.920
Sometimes we have to do that
over and over again. We've been

00:20:24.920 --> 00:20:29.840
talking about humility and
repentance, and it's a process.

00:20:29.840 --> 00:20:36.800
It's not something that just
magically happens, right? So we

00:20:36.800 --> 00:20:44.620
need to continually try to
experience daily repentance and

00:20:44.860 --> 00:20:49.480
and be able to see that as the
miracle that it is. So maybe we

00:20:49.480 --> 00:20:52.720
have been looking for miracles
in all the wrong places. The

00:20:52.720 --> 00:20:58.420
biggest ones often happen within
our own hearts. Thank you for

00:20:58.420 --> 00:21:02.100
being here with me. I apologize
for that weird little video

00:21:02.100 --> 00:21:06.600
switch there at the end. I
recorded my entire video earlier

00:21:06.600 --> 00:21:10.620
today, and somehow the end
didn't record, so I'm recording

00:21:10.620 --> 00:21:16.560
it again tonight. That still is
my favorite quote, and I

00:21:16.560 --> 00:21:19.680
appreciate your patience. Thank
you for being here with me. Keep

00:21:19.680 --> 00:21:25.700
learning, keep growing, keep
repenting and keep going and be

00:21:25.700 --> 00:21:27.680
of good cheer until next time
you.

